Earlier I argued that indefinitely long healthy Open Life, ie. Open Lifespan needs an open narrative and that this narrative is already something most of us accustomed to due to TV series as a prevalent form of recreation.
I have also used the Open Lifespan thought experiment to pinpoint a deficiency in Mark Johnston’s ethical argumentation using the personite concept. Reading Johnston’s Surviving Death last year was a highlight of my philosophy studies last year and my plan is to investigate his deep argumentation to dig out new positions for Open Lifespan. The positions I work out are going to be likely highly critical concerning Surviving Death.
Interesting thing happened with ecological thought and green political philosophy in the last couple of years: it became mainstream. It might have something to do with all the strange earthly things lots of humans experienced in these years from heat waves to droughts, from floods to smogs.
Earlier I posted several posts and mini-studies to connect ecological thought to the main study of this book blog, the philosophical investigation of longevity.
Today I’d like to debut the term ecolongevity to refer to these connections between Open Lifespan philosophy and Ecological Thought and to summarise some of them. The scope of connections is stretching from the theoretical, conceptual, aesthetical level to practical and political philosophy. Since it is summary, the pointers are brief, some of them not detailed so far will be elaborated later. Continue reading “Ecolongevity: connecting Open Lifespan with Ecological Thought”
Jonathan Floyd’s book ‘Is political philosophy impossible?’, published in 2017, is trying to break the current, mainstream mentalist deadlock within political philosophy by offering a normative behaviourist approach. No, am not going to tell you now what are these things, as I will deal with Floyd’s study in a series of posts (just like I did with Nussbaum’s First capability). Floyd’s approach is relevant enough for Open Lifespan to criticise it and use its concept, and frame our topic within its thoroughly argumented, well defined and conveniently narrow world.
The book’s starting point is a criticism of ways political philosophy can be defined to make way for Floyds’ own convincing suggestion to define the same topic with 3 well-formed questions. Today I only care about the ways of definitions he offers as mainstream starting points to make a critical remark about another approach missing from this inventory. This is the approach that opens the door for Open Lifespan and Green political philosophy to qualify as political theories. Continue reading “Open Lifespan and Green political philosophy as single-trend approaches; reading Jonathan Floyd”
Ecological thinking and politics had a long way to go, but longevity thinking and politics has an even longer way to go. The good news is that ecological thinking and action provides a template for longevity thinking and action.
Many of us heard about the Green New Deal proposal by Alexandria Ocasio-Cortez, Ed Markey & co., dated back this past February, less than a month ago. I doubt that most of those who heard about it, actually read the foundational document. I read it and you can read it here. Technically (legally), it is a resolution.
This Green New Deal document is a trigger and inspiration for me to start working on a foundational document on World Longevity I call the Grey New Deal.
The Human Development & Capability Association is the umbrella academic association of the human development and capability approach. This approach has been established by an economist (Amartya Sen) and a philosopher (Martha Nussbaum) and hence it represents a growing body of multi-disciplinary research covering not just the 2 foundational disciplines but other humanities as well. What I especially like about it, is its policy forming focus and political, pro-active attitude, probably coming more from its economic than its philosophical roots. Usually academic philosophical schools of thoughts don’t have such active membership.
I have already used the Capability Approach in my Open Lifespan studies publishing 3 posts here. Generally I’m contacting all the living philosophers whose work I’ve been using in my Open Lifespan studies and so far I detect a state of blissful ignorance with some notable exceptions. The biggest such exception was Martha Nussbaum who got back to me suggesting to submit a paper for the upcoming HDCA conference. Besides this we have also engaged into a quick back and forth correspondence, helping me a great deal. This is exemplary and surprising as Professor Nussbaum is the most famous and probably the busiest out of the philosophers I have contacted so far. So my submission below is honouring her suggestion. Thank you. I’m not holding my breath in terms of acceptance of this submission on part of the conference organisers though, since my topic is stretching the limits of this approach.
Capabilities and Open Lifespan; Martha Nussbaum’s problematic first capability concerning the end of a human life of normal length
Before I start to lay out different arguments on what kind of projects are suited to develop Open Healthspan technologies, first I thought I ask around. Set up a poll on twitter with the following options below, please voice your opinion here:
A quick memo for today: you, who are reading this, you are poor. I, the one writing this, I am poor. We are poor as with the help of biomedical technology we could live much longer, healthier lives but at the current state of affairs we won’t. Most think … well they don’t think about it in the first place. Some think it is not within our reach. Wrong. Some think they are so rich in other respects, they cannot even be poor in any other respect. Their domain of rich is so poor they don’t recognise the domain, the playground itself has no obvious limits. How poor is that?
Before am getting too rhetorical, emotional, political here (why not?) let’s hash out this fundamental poorness conceptually a bit.
In Superpower enhancements are pro-inequality, Open Lifespan is pro-equal-opportunity I made the case for a philosophically (morally, politically) more relevant way to separate, isolate, detach Open Lifespan from poster child transhumanist enhancements based on the tendency behind Open Lifespan to increase equal opportunities as opposed to being pro-inequality like some transhumanist enhancement dreams are.
Today I look into yet another aspect to separate Open Lifespan from transhumanist enhancements and this is the original argument I wanted to frame. It is along the lines of what kind of ‘intrinsic’ fundamental benefit does Open Lifespan provides and what kind of positional, competitive benefit it does not provide as opposed to transhumanist dreamhancements like potential cognitive enhancers.
Today we will look at another aspect of this comparison/conceptual difference using a very similar pub chat setup as last time. But this time we are invoking the heavyweight concepts of political philosophy: equality/inequality.