Slides of my Budapest ELTE Philosophy PhD seminar talk on aging definitions

Please see slightly edited slides – removed some basically – of my talk I’ve given at the Institute of Philosophy, Eotvos University, Budapest, on the 25th of October, 2019. The talk was a joint Theoretical Philosophy Forum (TPF) and Student and Faculty Seminar on Logic and Philosophy of Mathematics (LaPom). The seminar gave me a great opportunity to focus on the theoretical/conceptual problems concerning the biological aging/longevity complex, that is the underlying core of the Open Lifespan studies. I’ve focused mainly on 2 problems: the definition of biological aging and causation in aging. Concerning the definition I’ve already published the following posts:

Aging is agings: towards a recursive definition of biological aging(s); part 3, Recursion

Aging is agings: towards a recursive definition of biological aging(s); part 2, Explication

Aging is agings: towards a recursive definition of biological aging(s); part 1, Definition

Now it’s time to start to focus on the causation part.

Open Lifespan, Luck Egalitarianism and Lifelong Radical Equality of Opportunity; 2 arguments

In Open Lifespan, Luck Egalitarianism and Lifelong Radical Equality of Opportunity, part 1 I introduced different equality of opportunity (EOP) concepts in the literature and quickly described radical luck egalitarianism related to radical EOP. After this I have radically extended the concept of (already) radical EOP by introducing 3 new types of (dis)advantages and corresponding EOPs along the line of being alive, when and for how long. Continue reading “Open Lifespan, Luck Egalitarianism and Lifelong Radical Equality of Opportunity; 2 arguments”

Open Lifespan, Luck Egalitarianism and Lifelong Radical Equality of Opportunity, part 1

Equality of Opportunity (EOP from now on) is one type of equality concept where, and here I try to phrase it as generally as I can, individuals are pursuing any kind of life opportunities (mostly by choice) and the problem is to establish how equality can be guaranteed in terms of pursuing these opportunities within society. These opportunities usually reflect particular social positions as well. As examples, let’s mention job openings, applying in educational institutions, eligibility for health care procedures and so on. Continue reading “Open Lifespan, Luck Egalitarianism and Lifelong Radical Equality of Opportunity, part 1”

Self-Ownership and Open Lifespan: the libertarian problem of benefiting from maximum healthy longevity technology, part 1

Introduction and quick stating of the problem

The full self-ownership principle – FSO from now on – is known as a core libertarian principle. It is expressed throughout appealing to the concept of full self-ownership of individuals and guaranteeing them a stringent set of exclusive rights to the control and use over themselves as persons, their bodies, abilities, labour and use of their time.

Healthy longevity technology is aiming to provide biomedical tools to expand the healthy and maximum lifespans of people as much as possible.

Amongst peoples supporting healthy longevity many are libertarians, and several actually see libertarianism as a good (if not the best) ideological fit to support healthy longevity technology.

The argument am going to hash out here in details is that assuming the availability of such a technology the FSO principle must be rejected as maintaining human bodies and persons throughout maximum longevity limits amounts to such a dependence on this technology as to lead to the loss of full control over those bodies and lives. Continue reading “Self-Ownership and Open Lifespan: the libertarian problem of benefiting from maximum healthy longevity technology, part 1”

Aging is agings: a recursive definition of biological aging(s); part 3, Recursion

In the first part of this study, Aging is agings: towards a recursive definition of biological aging(s); part 1, definition the following definition of biological aging(s) was introduced:

Biological aging is agings underneath, the result of multiple, separate, diverse, interconnected, but malleable processes, eventually compromising normal functions of the organism at different rates and at all levels.

In the second part Aging is agings: towards a recursive definition of biological aging(s); part 2, Explication we argued why the ‘need and must’ to come up with a consensus definition and that there’s strong reasons it should be a so called explicative definition a la Carnap.

Today we arrive at the heart of the heart of the heart our definition, recursion. 🙂 Continue reading “Aging is agings: a recursive definition of biological aging(s); part 3, Recursion”

Alleyway philosophy

Imagine philosophy being a city, Philosophy City. It’s not specified how big this city should be, use your existing experience. All the residents are philosophers, this is not a dismal condition if you think about all those philosophers who said everyone is doing philosophy at some points in their lives. Imagine then the citizens being all the people, at the time when doing philosophy. When they are not, they are elsewhere.

This city has a lot of alleyways.

Most philosophising citizens use the main streets, the broad streets, the avenues most of the time. Continue reading “Alleyway philosophy”

What is it like to be 572 year old? Self-Imagining Open Lifespan; part 2, times

In What is it like to be 572 year old? Self-imagining Open Lifespan; part 1, slides from 2017 I introduced a thought experiment through slides, sort of en masse and in medias res. Time to step back and get a bit methodological.

Today I would like to introduce a philosophical phenomenon that continue to surprise me to this day, so I still don’t have a settled theory about it. I’m hoping to reach at least a temporary solution though by writing about it. It is related to thought experimentation and offers at least 2 different ways to imagine ourselves being 572 years old and healthy.

Possible worlds and methodology: times, worlds and selves

At this point, I recommend reading Open Lifespan within the possible world framework to get a glimpse on how the default possible world toolset is being used here.

To briefly put: possible worlds describe possible – largely, but not necessary spatiotemporal – situations that express of something being the case. Possible worlds are accessible from each other through an accessibility relation that can be defined various ways. 

Now, the new stuff: The basic concepts where I start to approach my object are times, worlds and selves. One might make the hypothesis that every thought experiment involving human beings will need to set or automatically sets at least 3 parameters: times, worlds and selves. Continue reading “What is it like to be 572 year old? Self-Imagining Open Lifespan; part 2, times”

What is it like to be 572 year old? Self-imagining Open Lifespan; part 1, slides from 2017

When I got back to the philosophical problems and project of healthy longevity in 2017, after defending my philosophy MS thesis about it in 2005 and spending the next long decade in science and bioinformatics, one of the first problems I encountered was that of distant self-imagination. This seemed to me as a core and also a well-defined problem that can be handled with the toolset of analytical philosophy quite well. I’ve found the relevant literature quick and thought and wrote a lot about it, to myself. Then, I realised there’s a relevant branch of psychological research looking into distant self-simulation with interesting results. What I came up with then, was a thought experiment that I turned into an actual little empirical survey as I’ve asked 4 different people (3 friends, 1 philosopher) to do a series of thought experiments. Here’s the informal slides I presented two them, without the results I typed into some tables during the interaction. 2 years later am now ready to write up the philosophical study in subsequent post and also am happy to report that I managed to find actual and great psychologists who have taken up on the idea and did a survey including hundreds of people. I presented some results in Brussels in 2018, and a paper is under peer review.

World Philosophy Day: ideas of philosophers helping Open Lifespan, 2019 edition

Celebrate World Philosophy Day: ideas of philosophers helping Open Lifespan mentioned 6 philosophers (5 alive, 1 dead) whose works in 2018 helped me a lot to formulate questions, problems and answers concerning the philosophy of longevity. Today I add 4 more to the list who influenced me a lot since then and highlight the actual work I was engaging with. Happy to report that all of these 4 philosophers are alive and kicking and also that I made some sort of contact with all of them. After the name, there’s a highlighted philosophical entity (concept, argument …) which provided me with the biggest amount of intellectual fuel. Thank you philosophers! Continue reading “World Philosophy Day: ideas of philosophers helping Open Lifespan, 2019 edition”

Upcoming Talk at Eötvös University in Budapest on aging vs agings and the limits of biomedical definitions

I was invited to give a talk at the Institute of Philosophy, Eotvos University, Budapest, on the 25th of October. The talk is going to be a joint Theoretical Philosophy Forum (TPF) and Student and Faculty Seminar on Logic and Philosophy of Mathematics (LaPom). I’d like to thank Professor László E. Szabó and András Máté for the invitation. The nature of the seminar gives me a great opportunity to focus on the theoretical problems concerning to the philosophy of biomedical sciences, so on the aging part of the aging/longevity complex, that is the underlying core of the Open Lifespan studies.

Please see talk, abstract and short bio below.

Aging vs agings: limits and consequences of biomedical definitions

Abstract

Currently, most people spend the last decades of their lives fighting multiple, chronic, age-associated diseases, compromising their life plans. Continue reading “Upcoming Talk at Eötvös University in Budapest on aging vs agings and the limits of biomedical definitions”