The missing political philosophy of microstates: longevity, between survival and luxury; conclusion and action

In the first part of our study we have summarised and introduced our ‘thesis’ and provided context for the study in terms of literature and the reasons for the lack of satisfactory research in political science and philosophy in terms of microstates.

In the second installment we’ve detailed the components of the longevitarian political philosophy of microstates.

Today we re-phrase and enrich those features in the conclusion and mention some flash points for action. Continue reading “The missing political philosophy of microstates: longevity, between survival and luxury; conclusion and action”

The missing political philosophy of microstates: longevity, between survival and luxury, part 2

In the first part of our study we have summarised and introduced our ‘thesis’ and provided context for the study in terms of literature and the reasons for the lack of satisfactory research in political science and philosophy in terms of microstates.

Today we get to the meat of the matter by detailing the building blocks of our ‘thesis’. Continue reading “The missing political philosophy of microstates: longevity, between survival and luxury, part 2”

The missing political philosophy of microstates: longevity, between survival and luxury, part 1

I’m still hesitating about using ‘scarcity and abundance’ instead of ‘survival and luxury’, but latter might be more eye-catching. 🙂

Starting a new study here that grew out of the Jonathan Floyd series on Normative Behaviourism but it is a standalone topic. The first part contains a Summary, an Introduction, a Literature and a Critical section.

Summary

Microstates are political sovereignties whose minimal spatiality allows them to focus on extended temporality. On one hand, the history of microstates prominently features survival events and dependence on the outer world. On the other hand, the current permissive international system grants unprecedented freedom for microstates to pick-and-choose strategies to prosper and sell sovereign pregoragitves to find their own unique niche. The richness of alternative routes that can be taken, the worlds of possibilities, nurtures luxury in many microstates. Abundance makes microstates overrepresented amongst states as top performers for health care and life expectancy. Health and longevity as top priority political goals faces huge obstacles in bigger, lead political actor states, (under)performing on centre stage. Some microstates have a timely (historical?) chance to take a lead in implementing the most advanced health politics and aim for a niche to participate, organise, conduct, provide infrastructure for projects to develop the biomedical tools needed for ongoing progress in healthy longevity. The first, decisive round of these developments can take place in the shortest amount of time, but only for microstates in a demonstrative way starting small scale to elicit large scale changes. Microstate citizenship schemes can enable participation for the world-wide longevity community. This is normative, active political philosophy here walking on two legs to reach actuality. Continue reading “The missing political philosophy of microstates: longevity, between survival and luxury, part 1”

Are Social-Liberal-Democracies exclusively suited to improve health and longevity of their citizens? The Jonathan Floyd series, part 5

This is the 5th post inspired by Jonathan Floyd’s book, Is political philosophy impossible? that started a new methodology (paradigm, revolution?) called normative behaviourism (NB). The posts so far can be read here.

Today we are going to do a little empirical exercise (DATA!) to show that while social-liberal-democracies (SLDs) are doing good when it comes about being top performers in health/life expectancy but this performance is by now means limited to SLDs. There might be some confounding variables at play here and the conclusion poses a problem for NB. Continue reading “Are Social-Liberal-Democracies exclusively suited to improve health and longevity of their citizens? The Jonathan Floyd series, part 5”

The Open Lifespan answer to Jonathan Floyd’s political philosophy organising question: how should we live? Tens of arguments

This is the 4th post inspired by Jonathan Floyd’s book, Is political philosophy impossible? that started a new methodology (paradigm, revolution?) called normative behaviourism (NB). The posts so far:

Open Lifespan and Green political philosophy as single-trend approaches; reading Jonathan Floyd

The Open Lifespan answer to Jonathan Floyd’s political philosophy organising question: how should we live? Preparations

Blind spot of academic political philosophy: not recognising health as a political incentive and healthy longevity as a political goal

Floyd has used NB in his book to argue for social-liberal-democracy (SLD) as the (only) convincing and meaningful answer to the organising question of political philosophy: how should we live?

Our post today is the most relevant one concerning Open Lifespan, the main reason I studied Floyd’s book in the first place. Today, I’m going to demonstrate through a series of arguments that Open Lifespan as a political philosophy also picks out social-liberal-democracy as a compelling (convincing) and politically determinate (meaningful) answer to the foundational question of political philosophy, Floyd poses: how should we live?

Briefly put, the Open Lifespan answer to the question of how should we live: We should live indefinitely longer and healthier as by doing so we ‘exponentially’ enhance all the core elements of social-liberal-democracy (SLD): making it more democratic, more liberal, and more social (egalitarian). Continue reading “The Open Lifespan answer to Jonathan Floyd’s political philosophy organising question: how should we live? Tens of arguments”

Blind spot of academic political philosophy: not recognising health as a political incentive and healthy longevity as a political goal

This post is the continuation of The Open Lifespan answer to Jonathan Floyd’s political philosophy organising question: how should we live? Preparations post and takes up the story where the earlier one ended.

On the other hand, the reason I gave it a separate, focused title is that this is also a standalone, and I think quite relevant, piece in terms of the political philosophy Open Lifespan is aspiring for.

Introducing Health as a political incentive NB style, examples

As mentioned earlier, Floyd introduces 2 behaviourist measures to judge, justify success of existing (or past) political systems: plainly put, the more disincentives to political insurgence and crime a system enables the more successful it’s going to be.

‘minimising inequality, by way of a more social or egalitarian set of policies, minimises crime’

p169, Is political philosophy impossible? Jonathan Floyd

So less crime according to Floyd is the behavioural expression of the political preferences of people who do not commit crime due to the egalitarian policies implemented by the institutions of the political system they live in. Notice the negative, indirect aspect here, the inference is that if you do not commit crime it means you approve the system more.

My main suggestion is that ‘public and personal’ health considerations are as much a political incentive (or disincentive, see later) already today and due to increasing life expectancy are increasingly become so in the near future. Continue reading “Blind spot of academic political philosophy: not recognising health as a political incentive and healthy longevity as a political goal”

The Open Lifespan answer to Jonathan Floyd’s political philosophy organising question: how should we live? Preparations

Introduction

This is my second, and far more relevant mini-study, that takes inspiration from Jonathan Floyd’s book ‘Is political philosophy impossible?’. In the first one, called Open Lifespan and Green political philosophy as single-trend approaches; reading Jonathan Floyd I tried to carve out some space within political philosophy to single trend approaches, like the philosophy of longevity and green political philosophy. 

With the current study, I’m going to put Floyd’s study to a much better and more detailed use. My final aim is to demonstrate through a series of arguments that Open Lifespan as a political philosophy picks out and relies on social-liberal-democracy as a compelling (convincing) and politically determinate (meaningful) answer to the foundational question of political philosophy, Floyd poses: how should we live?

Briefly put, the Open Lifespan answer to the question of ‘How should we live?’: indefinitely longer and healthier and an Open Life Society would ‘exponentially’ enhance all the core elements of social-liberal-democracy (SLD): it makes it more democratic, more liberal, and more social (egalitarian).  Continue reading “The Open Lifespan answer to Jonathan Floyd’s political philosophy organising question: how should we live? Preparations”

Open Lifespan and Green political philosophy as single-trend approaches; reading Jonathan Floyd

Jonathan Floyd’s book ‘Is political philosophy impossible?’, published in 2017, is trying to break the current, mainstream mentalist deadlock within political philosophy by offering a normative behaviourist approach. No, am not going to tell you now what are these things, as I will deal with Floyd’s study in a series of posts (just like I did with Nussbaum’s First capability). Floyd’s approach is relevant enough for Open Lifespan to criticise it and use its concept, and frame our topic within its thoroughly argumented, well defined and conveniently narrow world.

The book’s starting point is a criticism of ways political philosophy can be defined to make way for Floyds’ own convincing suggestion to define the same topic with 3 well-formed questions. Today I only care about the ways of definitions he offers as mainstream starting points to make a critical remark about another approach missing from this inventory. This is the approach that opens the door for Open Lifespan and Green political philosophy to qualify as political theories. Continue reading “Open Lifespan and Green political philosophy as single-trend approaches; reading Jonathan Floyd”

Capabilities and Open Lifespan, an HDCA 2019 Conference submission

The Human Development & Capability Association is the umbrella academic association of the human development and capability approach. This approach has been established by an economist (Amartya Sen) and a philosopher (Martha Nussbaum) and hence it represents a growing body of multi-disciplinary research covering not just the 2 foundational disciplines but other humanities as well. What I especially like about it, is its policy forming focus and political, pro-active attitude, probably coming more from its economic than its philosophical roots. Usually academic philosophical schools of thoughts don’t have such active membership.

I have already used the Capability Approach in my Open Lifespan studies publishing 3 posts here. Generally I’m contacting all the living philosophers whose work I’ve been using in my Open Lifespan studies and so far I detect a state of blissful ignorance with some notable exceptions. The biggest such exception was Martha Nussbaum who got back to me suggesting to submit a paper for the upcoming HDCA conference. Besides this we have also engaged into a quick back and forth correspondence, helping me a great deal. This is exemplary and surprising as Professor Nussbaum is the most famous and probably the busiest out of the philosophers I have contacted so far. So my submission below is honouring her suggestion. Thank you. I’m not holding my breath in terms of acceptance of this submission on part of the conference organisers though, since my topic is stretching the limits of this approach.

Capabilities and Open Lifespan; Martha Nussbaum’s problematic first capability concerning the end of a human life of normal length

Keywords: longevity, aging, technology, lifespan, maximum capabilities Continue reading “Capabilities and Open Lifespan, an HDCA 2019 Conference submission”

Superpower enhancements are pro-inequality, Open Lifespan is pro-equal-opportunity

Here am continuing my investigations to widen the gap between enhancements and healthy longevity efforts, Open Lifespan being the possible upper limit of those efforts.

In The superpower enhancement test: Open Lifespan is not for boasting the case was made that Open Lifespan as a capacity cannot be used for demonstrative and performative purposes, as opposed to poster child superpowers like memory enhancements, and hence it cannot be used to single out individuals in a competitive situation.

Today we will look at another aspect of this comparison/conceptual difference using a very similar pub chat setup as last time. But this time we are invoking the heavyweight concepts of political philosophy: equality/inequality.

Continue reading “Superpower enhancements are pro-inequality, Open Lifespan is pro-equal-opportunity”